Sugar Coated Shroud of Turin
 
 

English Pilgrim 1150

English Pilgrim 1150

The Edessa cloth with facial image is not mentioned in Constantinople again until 1150 by an English pilgrim to Constantinople. He saw what he describes as a gold container, capsula aurea, in which is the mantile which, applied to the Lord’s face, retained the image of his face."3 1 He also mentions the "sudarium which was over his head." It is yet another reference to a funerary cloth of Jesus in Constantinople, though it does not seem to be a body shroud.3 2 This and the following three documents continue the confusion that thwarts one’s efforts to identify the precise objects in the imperial relic collection.

Scavone Introduction to Several Documents Scavone Summary of Several Documents

Nicholas Soemundarson 1157 William Of Tyre Nicholas Mesarites 1201 Antonius Of Novgorod Robert Of Clari 1203 Nicholas Mesarites 1207 Nicholas Of Otranto 1207 Theodore Angelus’ Letter 1205 Baldwin II: Golden Bull 1247 Narratio De Imagine Edessena 944 Symeon Magister 944 Gregory Referendarius 944 Letter Of Constantine VII 958 Liturgical Tractate CA. 960 Alexius I Comnenus English Pilgrim 1150

 

  WHY THE SHROUD OF TURIN IS PROBABLY REAL EVEN IF THE MEANING IS UNCLEAR



What is the Shroud of Turin? The Shroud Described.

How the images might have formed. Images on the Shroud of Turin.

Hints from Edessa, 544 AD. Early Shroud of Turin History.

How a medieval artisan caused Carbon 14 Dating Errors.

Startling, Mysterious, Unexplained. The 3D Encoding of the Shroud.

The Variegated Cloth. Fooled by the Shroud's Background Noise.

The Art Connection. Christ Pantocrator and the Shroud of Turin.

Was the Shroud of Turin Described? Voices from the Past

Medical Perspective: Forensic Pathology of the Images

The Second Face: From the Back of the Cloth

Some say . . . Painted, Leonardo da Vinci, Jacques deMolay, Coins, etc.


 
    
 

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